3.10.2009

Abigail Holman Stevens

A Life Sketch of Abigail Elizabeth Holman Stevens – grandmother

Written by Laura Stevens 

She was born July 3, 1836 at Canaughtville, Crawford Co., Pennsylvania of an industrious and noble family. 

The descendants of the Holman name have passed through every hardship of pioneer life.  William Holman and his wife, Winifred, came from the North Hampton, England and settled in Cambridge, Mass. Ezekiel Holman was a member of the first Baptist Church of Providence, R. I. These are the ancestors of Joshua Sawyer Holman, the father of Abigail’s mother Rebecca Greenleaf’s ancestors were many of note. 

Abigail’s parents joined the church in 1832 and lived in Kirtland, Ohio. They helped build the Temple there, but when the people were driven from there, they located at Nauvoo, Illinois and helped to build that city and Temple. They were very faithful Latter-day Saints. Her father was among the first men called on a mission to the Indians. Their first two children were boys and died in their infancy. The rest, Franklin, Rebecca, John, Amelia, Ezekiel and Abigail grew to maturity. 

The Saints were driven by the mob out of Nauvoo, Illinois into Council Bluffs, Iowa. There had to be roads made and a bridge built, before the Saints could go on.  So a company of men were sent ahead to make the roads and build the bridge over the Sweetwater River.  Her father was put in charge of this work.  He was a hard working man and was in the water a good share of the time, while building the bridge.  He caught a cold and died November 1, 1846 in Indian Territory, now Florence, Nebraska. His wife and family went to Potawatmi Co.[sic] to teach school for the Indians, and in the year 1849, she and her oldest son, Franklin and daughter, Rebecca, took down with the cholera within five days of each other and died. This left the four other children orphans, homeless, and broken hearted. Amelia married out of the church and went with him but later left him and came to Utah and was rebaptized. Abigail was thirteen years old. The Gospel, being her guiding star sustained her through all the dark days that followed. She came to Utah with her brothers John and Ezekiel the next year, 1850. 

Her brother, John, drove a team for Brigham Young on the memorable journey, crossing the plains. He settled in Pleasant Grove. Ezekiel and Abigail stayed in Salt Lake Valley working for different people for several years to make a living. Ezekiel married young. 

Then Abigail went down to Pleasant Grove to her brother John. While there, she met Walter Stevens and married him April 27, 1854, not quite eighteen years old. Their first house was built there, which was still standing in 1914. Two children were born to them while living there; Marinda, who died in infancy, and Walter Joshua. 

In August 1858 they moved to Holden, Millard Co., Utah where his father's family were and they lived there until 1880. They lived inside the fort, in a two roomed adobe house for several years. In the year 1859, David Alma was born to them. As the years went by, Rebecca Sybil and Mary Thdocia [sic] were born. 

They didn't have much money those days pioneering a new place. She carded wool, spun yarn from the wool, and had to make the cloth of various kinds for her children's clothing. She spun yarn and made blankets, clothsuits. There was no such thing as ready made suits those days. She made gloves for men out of buckskins, also made men's and women's straw hats by braiding from three to seven strands of straw with flowers for trimming from straw and horse hair colored various colors. They had to do all their sewing by hand in those days. 

Two more daughters, Ardell and Emma Jane, joined their family. Her husband had to wprk hard to support his family. After the town was surveyed, he got logs from the canyon and built a log room out on his lot to live in. There was a loft above the room that the two older boys slept in on a shuck tick on the floor. They had to climb the logs to get to it. The parents bed was a wooden bed they had made, carded with a rope, a tick of shucks and a feather bed on top of the shuck tick. The girls bed was a trundle bed and in the day time it was kept under the large bed and pulled out at night. They managed to live that way for a few years. 

Her husband was called on a mission to Pennsylvania after being released as Presiding Elder of the Ward about the year 1871 and he filled that calling honorably. While her husband was away on his mission, she had many more duties to perform and her children were small. 

A new baby girl was born in 1870 and that same year she was chosen President of the Holden Relief Society and set apart for that labor by President of the Stake, Thomas Calister, Sr. She chose good faithful women as her counselors and they united together looking after the sick, poor, and needy of the ward. She urged the sisters to do their duty by turning out to the meetings and counseled them to do good to one another and teach their children the gospel. She advised the sisters to start home production, plant mulberry trees and raise silk worms. 

The Relief Society got a few silk worms, but they didn't have any success with them. The sisters were very good to donate and they asked the sisters to donate their milk on Sunday for making cheese to sell. Sister Elizabeth Stevens and Lettie Stevens, sisters-in-law, were chosen to make the cheese. They made and sold $88.50 worth. The Society also made quilts to sell. 

In 1873, a boy was born to them. In December that same year, the Presidency decided to start a store. It was built about the center of town and Ellen Stevens was chosen clerk, this was before she was married and changed her name. In 1875, the Society donated $38.35 on the St. George Temple. The President of the Stake, Thomas Calister, advised all the Relief Society Presidents to store up wheat in time of need and the sisters donated grain for several years. They were asked to donate the start of their Relief Society Hall. She advised them to donate anything in the way of material to build with or labor. They managed to get it built while she was still President. She taught the sisters to braid from three to seven strands of straw for making hats and she chose a committee for that work. In the year 1876, her tenth child, a boy, was born. 

They milked about 25 cows one summer and made butter and put it in a tub of strong brine to keep it good until they got enough to make a trip to Salt Lake City and got a good price for it. He bought a charter Oak Cook Stove with his butter money. This was the first cook stove they had ever had. She had to make her own soap and had to make the lye to make the soap with. They made lye from hard wood ashes. 

While she was President of the Society, the organization helped to immigrate a poor family here to Holden, Utah from England and care for them after they got here. The Relief Society also built a house for a poor widow woman. 

Abigail's two oldest sons, Joshua and Alma, were called by Erastus Snow, the Apostle, to go to San Juan County to pioneer that place in 1879. They took their cattle and were with the first band of intrepid settlers who located in Bluff, but were not satisfied with location so they went 100 miles farther up the San Juan River into New Mexico. 

She was President of Relief Society for ten years. In 1880, they went to New Mexico where she was chose President of the Kirtland Ward. After a number of years they returned to Utah, settling in Manti where they labored for six years doing Temple work. 

She died March 5, 1912 while back in New Mexico. Her husband died two years later, July 24, 1914, and his body was shipped back to New Mexico to be buried by the side of his wife, Abigail.

 

Walter Stevens

A SKETCH OF THE LIFE OF WALTER STEVENS

by

Silas L. Cheney (Grand son-in-law)

 

Walter Stevens was born January 17, 1829, in Gore District, near Mount Pleasant, Upper Canada. He was the second son of William Stevens and Marinda Thomas Stevens.

The William Stevens family first heard the gospel preached at Mount Pleasant in October, 1833, by the Prophet Joseph Smith and Sidney Rigdon. Some of the family were baptized the same year, others, the year following, but William deferred his baptism until June, 1837.

 The Stevenses emigrated from Canada to the United States in the year 1838. Their intentions were to settle in Missouri, but hearing of the troubles the Saints were experiencing in that state, they wintered in Illinois and joined the Saints the following year at their gathering place in Commerce (Nauvoo), Hancock County, Illinois. It was here that Walter Stevens, then but a boy, became personally acquainted with the Prophet Joseph Smith.

During the exodus of the Saints from Illinois in 1846, the Stevens family journeyed west to Council Bluffs on the Missouri River. Here with seventy-five other families, they made a temporary settlement and became members of a large branch of the church which was organized at that place with James Allred as Bishop. While residing here in 1847, Walter Stevens became a baptized member of the church.

During the summer of 1850, the Stevens family made the laborious trek west, traveling in William Snow's company. They arrived in Salt Lake City, October 1, and three days later moved south and settled near a spring, now known as "Stevens Spring", located between American Fork and Pleasant Grove.

On April 27, 1854, Walter Stevens married Abigail E. Holman. Four years later they were called to help settle Cedar Springs, now Holden, Millard County. Brother and Sister Stevens willingly accepted the call because they had implicit faith in the wisdom of the general authorities of the church. And their faith was justified since, due to their industry and thrift, they prospered and were held in high esteem by almost everyone who knew them. Brother Stevens was selected and set apart as the first Presiding Elder of the Cedar Springs Branch of the Church. 

While at Holden, Brother Stevens became a modestly successful cattleman. He also owned and operated a small butcher shop, and served as a sales agent for the highly valued Bain wagon.

These activities established him as one of the most prosperous men in the community.

He was ordained a Seventy by Albert P. Rockwood in 1858. Later he served as the Presiding Elder of the Holden Branch of the Church from 1861 to 1871. He was then called to do missionary work in the United States. 

Meantime, in 1869-- with the encouragement of Church officials and the approval of his loyal and devoted wife, Abigail - Walter married a second wife, Marietta Mace. In the fall of 1880, Walter moved his first family to Northwestern New Mexico where they became the first permanent LDS settlers at a place known as Fruitland. One of the reasons for the Steven's choice of this location was that their two eldest sons, Joshua and Alma, had accompanied the "Hole-in-the-Rock" colonizers to Bluff, Utah, the previous year; and, not liking the location, had gone up the river about a hundred miles and established squatter's rights on a tract of land at Fruitland. This land could not be obtained in any other way until it was made available to homesteaders following a government survey. The soil was rich and the Stevens boys had raised a fine crop of grain. 

Brother Stevens acquired a farm land near the San Juan River which had a one room log cabin upon it. Having arrived in Fruitland late in the fall, November 26, the family spent the winter in this cabin, supplemented by tents and wagons. They had brought with them from Utah an exceptionally good outfit consisting of five Bain wagons, a carriage, several fine horses, cattle, and two yoke of oxen. 

Brother Stevens established a small but prosperous Indian trading post where he bought wool, sheep pelts, and blankets from the Indians, as well as the silver and turquoise ornaments they were skilled in making; and in exchange, sold them the food, clothing, and other goods they needed. 

Later, when other Mormon settlers were called to help settle Fruitland, Brother Stevens was counseled by the Bishop to allow his store to become a cooperative institution. This he did, but not without misgivings; and his feeling in the matter was justified by subsequent events. The new manager lacked his business acumen so the store soon failed and he received nothing for the stock of goods he had allowed to be taken over by the community. 

In the fall of 1881, he moved his second family from Holden to Fruitland. Due to polygamous persecution, however, in 1885, he was advised to move Marietta and her family to Bluff, Utah. 

In January, 1889, Brother Stevens was ordained a High Priest by Apostle John Henry Smith and became a member of the High Council of the San Juan Stake for a number of years. In 1893, he was sustained as first counselor to Bishop Luther G. Burnham of the newly created Burnham Ward.

Due to the loyal service he rendered the Church, and his unquestioned honesty, thrift, sound judgment and good-neighbor policies, Brother Stevens won the confidence, respect, and high esteem of the people who knew him best, whether they were Mormons or Gentiles, white men or Navajo Indians. The Indians liked and trusted him and the members of his family. They called him "Husteen Ez", meaning "tall, old man". 

He was a powerfully built man, standing six feet two inches in his sock feet, and having a heavy head of white hair - which he wore in pompadour fashion - keen blue eyes, and a full white beard.

To the day of his death, he was neat and clean in his personal habits, never missing his bath and change of clothing, and always washing his hands and face before sitting down at the table for his meals. He was very friendly and hospitable to all. Even the Navajo Indians who came from a distance to trade at his store were given supper and breakfast at his table and invited to roll up in their blankets on his kitchen floor for the night. 

During his lifetime, Brother Stevens manifested keen interest in a wide variety of things; but from the time he joined the Church, his religious callings and duties were of primary importance to him and his devoted wife, Abigail. He was humble, and capable, who did not covet high positions in Church or State, nor did he refuse to accept a call to office; and when accepted, he earnestly endeavored to perform the duties devolving upon him. Certainly he possessed rare ability, humility, resourcefulness, and instinctive know-how. 

During the latter years of his life, he was afflicted with sciatic rheumatism which in particular affected one of his hips. As a result, it was difficult and painful for him to move about, but he refused to be defeated by this handicap. With the aid of a cane, he persisted in going places and doing things. If the distance involved was too far to walk, he would hitch his big bay pacer Prince, to a single buggy and be on his way. 

In 1905, Brother Stevens and his wife, Abigail, went to Manti, Utah, for the purpose of doing temple work. In the fourteen months they were there, they performed ordinance work for 3,000 of their ancestors. They returned to Fruitland and sold their home, farm, cattle, and horses, and most of their personal possessions, then returned to Manti in 1908. They there continued to do temple work until Sister Stevens' failing health in the latter part of 1911 made it advisable for her to forego any unnecessary exertion. Because of this, they sold their home in Manti and went to Nephi, where they stayed with their daughter, Mary S. Bigler, for a few weeks. They then returned to Fruitland, New Mexico, and lived with their youngest daughter, Abbie S. Young. It was here on March 5, 1912, that Sister Stevens passed away. 

This history was scanned by Deniane Kartchner on 3-10-09 from a typewritten copy obtained from the personal files of Fern Laws Palmer, daughter-in-law to Rebecca Stevens, grand daughter of Walter Stevens. 

Walter Joshua Stevens and Elizabeth Kenney

Walter Joshua Stevens was born on the 21st of December, 1851. This was at Pleasant Grove, Utah. He was the son of Walter and Abigail Holman Stevens. 

He grew up and when the call came for him to go on the San Juan Mission, he considered it. At this time his sweetheart, Elizabeth Kenny, was in the town of Holden. Even though the two had planned for her to take a year of sewing in a school before they were married, he did not go and leave her. So they were married September 25, l879, at the Salt Lake endowment house. Their honeymoon trip through the Hole-in-the-Rock lasted much longer than the six weeks they had planned, but the Church call to settle was being fulfilled. 

They lived in Bluff for awhile, then went to Fruitland, New Mexico, in order to obtain more land for their cattle. At Fruitland they were jumped by outlaws, who tried to claim their land, so they moved back to Bluff. 

Soon after returning to Bluff, Walter was called to a mission to Mexico. In Mexico, their first home was in Dublan. The family moved on to Juarez, where he ran a cattle range, for tithing. 

From Juarez they moved to Pacheco. Walter was a school teacher for some time in these small settlements. When the Revolution came, Walter was killed by Mexicans and therefore death came on the 26th of August, 1912. 

Elizabeth Kenny was born January 21, 1863. She was the daughter of John Kenny and Phebe Alden.

Her birth place was Deseret, Utah. She married Walter Joshua Stevens September 25, 1879. She died on November 7, 1948, at Blanding, Utah. She was 85.

 

THE CHILDREN OF WALTER JOSHUA STEVENS AND ELIZABETH KENNY:

1. Phebe

2. Walter Joshua, Jr.

3. Rebecca

4. John Alma

5. Ella

6. William Alden

7. Ammon Cannon

8. Emma

9. Abigail Elizabeth

10. Elmina

11. Vivian

12. Daniel Edward

13. Brigham Ezekeil

14. Joseph Marion

This information was scanned on 3-9-09 by Deniane Kartchner from a typewritten copy obtained from books belonging to Fern Laws Palmer.  I do not have the originals, nor do I know who this history was written by.

James William Palmer Obituary

The title will link you to the obituary hosted by Cynthia B. Alldredge.

James William Palmer and Olive Myrtle Black

James William Palmer was born September 23, 1860 in Provo Valley, Utah. He was the son of Zemira and Sally Knight Palmer. He was raised as a farmer and sheepherder. He married at the age of 19. Later, he joined the first settlers in Orderville, Utah. This first marriage was solemnized in the St. George Temple. They lived in United Orderville. Later they moved to Circle Valley, then to Snowflake, Arizona.

Shortly after, they left Snowflake and went to Old Mexico. In Mexico, a large family was raised. At the time of the Mexican Revolution in 1912, he was driven out and lost everything he had.

Grayson, San Juan County, Utah was just open to filing at that time, so he came all the way by team and wagon to what is now Blanding. He filed some land, pitched a tent and with his family he lived until he could clear a place to build.

He was very active in his church, along with farming and road building. He helped with the White Mesa Dugway, and did most of the rock work for the West Water Bridge. He owned one of the best dry farms in the Blanding area. This being at Bulldog. He was very proud of his home and his family, and was a very good husband and father.

He died February 20, 1931 at the age of 71. At that time, he had 348 grandchildren and 63 great-grandchildren.

Olive Myrtle Black was born July 20, 1865. She was the daughter of William Morley and Anna Marie Hansen Black. When she grew to womanhood, she married James William Palmer on December 7, 1881 at the St. George Temple.

Olive Myrtle was a midwife in Old Mexico until the Revolution. Then she came with her family to Blanding, where she carried on a marvelous record -- a marvelous woman. She died in Blanding on October 19, 1949 at the age of 84.

 THE CHILDREN OF JAMES WILLIAM AND OLIVE MYRTLE BLACK PALMER

1. William Zemira

2. James Ace                                      

3. Ellis                                                            

4. Olive Rachel                                   

5. Chloe Amelia                                  

6. John David

7. Ida

8. Loren

9. Joseph Martin

10. Viola

11. Guy Carlos

12. Oren Kenneth

This history was scanned by Deniane Kartchner on 3-9-09 from a typewritten copy (from the genealogy books of Fern Laws Palmer). I do not know the author and I do not have the original.  

3.09.2009

Olive Myrtle Black Palmer's Obituary

The title above links to Myrt's obituary posted by Cyndi Alldredge.